Do You Believe In God? - Nick Napier

 

Do you believe in God? This post isn’t about evidence for the existence of God—not an apologetic seeking to convince unbelievers of God’s existence—they know. This blog is for you: average Sunday-going, Bible-believing Christian. Do you believe in God? This post isn’t about evidence for but demonstration of belief. 

 

“Of course I believe in God! I’m in church every time the doors are open, and serve wherever I’m asked”, might be your reply, Thank you for that. I hope the Lord blesses you in that service, but that’s not what I’m asking.

 

“I’ve read through the Bible multiple times,” and maybe you’re able to quote obscure tidbits from it, and you know it well. That will absolutely serve you and is good to know.

 

“I know our standards and have read through them and multiple systematic theologies.” Or, “I’m a moderator on a very popular Facebook group where our entire purpose is to discuss God and the things of God.” 

 

Great! But none of those answer my question. 

 

I’m not asking if you know lots of things about God. There are lots of blogs on the internet that talk about God. There are lots of apologetic ministries that will give you tools to argue the minutia of the transcendental argument, the teleological argument, or any number of arguments. There are lots of Facebook groups and pages that discuss any number of points of Biblical interpretation or theological points or argue politely or not so politely. Beyond that you can study theology and even memorize large chunks of the Bible. But again, none of those things answer my question. 

 

Now, out of all those things, which one shows you truly believe?How much do you need to know in order to show that you believe? Do you need to be able to cite and recite topics concerning God? Again, being able to do all of those things is great and can lead us into deeper knowledge of the Lord—and we definitely want that! But at the end of the day, what one thing puts rubber to the road and demonstrates that you believe in God? 

 

What is it that shows you recognize who he is and who you are and you are in desperate need of him, and that you believe that he alone is able to supply you with life and with spiritual growth and with mercy you need to get through each moment? What is it that demonstrates your belief in the Lord?

 

Prayer. 

 

There is nothing else that demonstrates that we understand our dependence upon God for every part of life like prayer. Prayer is an admission of utter dependence and reliance upon God. If it any point we attempt to undertake our lives without recognition of our dependence upon God we are functional agnostics or even functionally atheists.

 

We are not first and foremost materialists who think that the answer for every problem is to search after it in a way that is visible. We don’t think that God wound up the world and now it’s up to me to discover and find ll that I need. No. He is actively and intimately involved in his creation. He has every holy resource available to me for the asking. It is not my striving that will meet all my needs, it is his blessing that will. 

 

How do I know him more? Attend to my Bible reading or theology study with prayer asking his blessing. How will I overcome in my battle against sin? Prayer. How will I see my needs supplied and met in a way that I am content and not greedy for more or dissatisfied with my lot? Prayer. How will my lot improve? Prayer. 

 

Prayer is the way that we demonstrate that we are not simply materialists who think that all our blessings come to us through material means, but know that every good and perfect gift comes to us from our Father. Prayer demonstrates that we believe God is the source of our lives and the sustainer of our lives—that we do not, “live by bread alone.” 

 

As this is a blog post and not the opening chapter to a book—which this subject could produce (and has)—I’ll simply post some unreferenced quotes by various people who’ve written on prayer. (I have written these down in times past for my own use, but didn’t write from where I got them.)

 

From John Calvin: 

But after we have learned by faith to know that whatever is necessary for us or defective in us is supplied in God and in our Lord Jesus Christ, in whom it hath pleased the Father that all fulness should dwell, that we may thence draw as from an inexhaustible fountain, it remains for us to seek and in prayer implore of him what we have learned to be in him. 

 

We see that nothing is set before us as an object of expectation from the Lord which we are not enjoined to ask of Him in prayer, so true it is that prayer digs up those treasures which the Gospel of our Lord discovers to the eye of faith. The necessity and utility of this exercise of prayer no words can sufficiently express.

 

There is not an instant of time during which our want does not exhort us to prayer. 

 

When will temptation give us a truce, making it unnecessary to hasten for help?

 

The best stimulus which the saints have to prayer is when, in consequence of their own necessities, they feel the greatest disquietude, and are all but driven to despair, until faith seasonably comes to their aid; because in such straits the goodness of God so shines upon them, that while they groan, burdened by the weight of present calamities, and tormented with the fear of greater, they yet trust to this goodness, and in this way both lighten the difficulty of endurance, and take comfort in the hope of final deliverance.

The only prayer acceptable to God is that which springs (if I may so express it) from this presumption of faith, and is founded on the full assurance of hope…Prayers are vainly poured out into the air unless accompanied with faith, in which, as from a watchtower, we may quietly wait for God.

Those who do not invoke God under urgent necessity are no better than idolaters.

 

Ought always to raise our minds upwards towards God, and pray without ceasing, yet such is our weakness, which requires to be supported, such our torpor, which requires to be stimulated, that it is requisite for us to appoint special hours for this exercise, hours which are not to pass away without prayer, and during which the whole affections of our minds are to be completely occupied; namely, when we rise in the morning, before we commence our daily work, when we sit down to food, when by the blessing of God we have taken it, and when we retire to rest. This, however, must not be a superstitious observance of hours, by which, as it were, performing a task to God, we think we are discharged as to other hours; it should rather be considered as a discipline by which our weakness is exercised, and ever and anon stimulated. In particular, it must be our anxious care, whenever we are ourselves pressed, or see others pressed by any strait, instantly to have recourse to him not only with quickened pace, but with quickened minds; and again, we must not in any prosperity of ourselves or others omit to testify our recognition of his hand by praise and thanksgiving.

 

J.C. Ryle:

Faith is to the soul what life is to the body. Prayer is to faith what breath is to life. How a man can live and not breathe is past my comprehension, and how a man can believe and not pray is past my comprehension too.

 

Bibles read without prayer; sermons heard without prayer; marriages contracted without prayer; journeys undertaken without prayer; residences chosen without prayer; friendships formed without prayer; the daily act of prayer itself hurried over, or gone through without heart: these are the kind of downward steps by which many a Christian descends to a condition of spiritual palsy, or reaches the point where God allows them to have a tremendous fall.

 

That sin will never stand firm which is heartily prayed against....We must spread out all our case before our heavenly Physician, if He is to give us daily relief.

 

Praying and sinning will never live together in the same heart. Prayer will consume sin, or sin will choke prayer.

 

Paul said, "Continue in prayer and, "Pray without ceasing." He did not mean that people should be always on their knees, but he did mean that our prayers should be like the continual burned-offering steadily preserved in every day; that it should be like seed-time and harvest, and summer and winter, unceasingly coming round at regular seasons; that it should be like the fire on the altar, not always consuming sacrifices, but never completely going out.

 

Thomas Watson: 

Prayer keeps the heart open to God — but shut to sin.

 

Prayer is the key which unlocks God's treasures of mercy!

 

Prayer is the key of Heaven, and faith is the hand that turns it!

 

John Bunyan: 

You can do more than pray after you have prayed, but you cannot do more than pray until you have prayed. Pray often, for prayer is a shield to the soul, a sacrifice to God, and a scourge to Satan.

Prayer is an ordinance of God to be used both in public and private; yea, such an ordinance as brings those that have the spirit of supplication into great familiarity with God. It is also so prevalent an action that it gets from God, both for the person that prayed, and for them that are prayed for, great things.

 

It is the opener of the heart of God, and a means by which the soul, though empty is filled. By prayer the Christian can open his heart to God, as to a friend, and to obtain fresh testimony of God’s friendship to him’.

 

For mark, I beseech you, there are two things that provoke to prayer. The one is a detestation to sin, and the things of this life; the other is a longing desire after communion with God, in a holy and undefiled state and inheritance.