Evening Worship Services and the ARP by Rev. Benjamin Glaser
Good Morning,
Recently a friend of mine compiled a list of churches,
presbytery-by-presbytery, in the Presbyterian Church in America who offer a
second service (whether that be in the afternoon or in the evening) on the Lord’s
Day. The PCA currently has 1,930 worshipping congregations. 238 of them have
morning and evening services on the Sabbath, or roughly 11% of the denomination. Not to be left
behind I went about and did my own sleuthing to see what the situation looks
like in our beloved Associate Reformed Presbyterian Church. Similar work done
for the Orthodox Presbyterian Church (the OPC) and the Reformed Presbyterian
Church of North America (the RPCNA) showed in those respective communions a
near/above 60% rate for evening worship. Our Dutch Reformed brothers (CanRC, URC,
etc...) are closer to 90%. I figured we would not be anywhere near those
numbers, and I was correct. As with all investigative reporting I am sure my
findings are not 100% on the nose accurate, however, I think they are more than
a fair representation of the data available. Before we get into that let’s take
a second to step back and look at some of the history of the Sunday evening service
and the ARP.
In the bicentennial supplement of the “red books” Dr.
C.A. Boswell notes that as early as the 1980s evening worship had become rare,
and attendance small. Yet, one need not go too far back to read that the Lord’s
Day in nearly every church, regardless of a settled pastorate or not, were observers
of a two-a-day pattern of worship. So what happened? While some blame could be
put on the relaxing of Sabbath observance, that’s not really the main culprit.
Attendance at the second service was always lighter than the morning service. You
can find ministers lamenting that fact even in the days of John Knox. It also
cannot be the fault of distance from the house of God. Even if you live 25
miles from your church now it still would take you less time to get back at 5
or 6pm than it did your great-grandfather in his horse and buggy in 1920 when
he was within earshot of the building. Is it the complexities of modern worship
styles and the time needed to prep a praise band? I doubt it is about that
either. Gig musicians are adept at picking up a tune and running with it on
Saturday nights, shouldn’t be an issue for Sunday either. Though, to be fair it
is a lot simpler for our acapella RP brothers and sisters on this front. Regardless
of what the reasons were the simple fact is that for most of the ARP an evening
service became by the time Dr. Boswell wrote his paper in 1982 a rare thing.
Where are we today in 2023 then?
In figuring out the numbers the method was fairly
simple. I checked church websites for service times and availabilities, and
then for congregations either without an internet presence or possessing a site
not updated since the second Bush administration I simply asked someone with
knowledge about the situation on the ground. Below were my findings for ARP
churches who have worship in the morning and the evening divided up by
Presbyteries:
Catawba = 8
of 42 First
= 5 of 45 Grace =
4 of 18
Virginia
= 1 of 13 Northeast
= 0 of 31 Canada = 11 of 11
Second
= 2 of 29 MVP
= 3 of 25 Florida =
1 of 22
TN-AL = 2 of 15
In
raw numbers that means of 251 ARP churches polled currently 37 offer an evening
service for a total percentage of ~14%. I figured we’d be right around the PCA,
and that was true. We share a cultural heritage with the PCA so the presence
(or lack) of the second worship tracks the same.
The
follow up, other than providing statistical analysis, is the so what question.
Why does it matter if your or our churches have or don’t have evening worship
on the Lord’s Day? From a personal point of view I think in our day and age of
biblical illiteracy, matched with the ever growing attacks of the world upon
our faith more church is better than less church.
Some
of the arguments I’ve heard include that a second service is too much on the
pastor, and it can be if the plan is for the later gathering to be a carbon
copy of the morning version, especially if the 11am time is super involved with
lots of movements and/or parts. Just using Bethany as an example of an evening
service ours usually lasts about forty-five minutes and has a liturgy of a call
to worship, short exposition (5-10 min) of a chapter read consecutively (Zechariah
right now), song selection from the congregation, followed by a season of
prayer, then another crowd-sourced psalm, closing with a doctrinal sermon (more
like an interactive presentation really), and a benediction. It takes no more
time to put that together for me than it does a Wednesday night lesson or a
Sabbath School talk. In fact writing this article for Kyle and 1782 took
longer. In addition this will cause some to guffaw, but I don’t even
wear a suitcoat in the evening! Egads!
Yet,
actually the secret blessing of an evening service that doesn’t get mentioned enough
is the unplanned fellowship opportunities that spring out of there being no
need to rush home when the benediction happens. Another thing that I’ve heard
tell of, and seen at our own church, is that a second service provides a chance
for men and women who have to work in the morning and/or are providentially
hindered from attending that first service a worship for them to receive on the
Lord’s Day. We’ve also seen baptists who are Presby-curious come and check us
out. I know of some congregations who alternate observance of the Lord’s Supper
from morning and evening in order to feed those who labor for us out of
necessity and mercy when we normally take communion.
So, again, why have one? Especially if it seems like just
more stress and work. It is a worthwhile concern to have. Whenever we do stuff
at any church we need to have a good idea what either you can gain from it or
more importantly what our Lord says about a particular thing.
What
about a little Bible for a second? From the very beginning of the Creation we
see a pattern of morning and evening. That is continued in the order of the old
covenant sacrifices, which were to be offered in the morning and in the evening
(c.f. – Ex. 29:38-39). Then in Psalm 92:1-2, which is titled, A Psalm, a Song for the Sabbath
Day, we hear David say, “It is good to give thanks
to the Lord, and to sing praises to Your name, O Most High;
To declare Your lovingkindness in the morning, and Your faithfulness every
night.” Central to the Fourth Commandment is a whole day given to God.
Well, that is the Old
Testament what do we see in the New?
In
the Book of Acts when it comes to the life of the body we can certainly draw
some helpful conclusions. For instance, on the day of Pentecost when 3,000 are
entered into the rolls of the active Church there is a picture drawn of what
was taking place. Acts 2:42 has this to say, “And they continued steadfastly
in the apostles’ doctrine and fellowship, in the breaking of bread, and in
prayers.” There is an interest in
spending time together with their fellow believers growing in grace via the
means of fellowship, learning the “apostle’s doctrine”, and praying for one another. Scenes
like this repeat when Paul is at Troas in Acts 20:7. There we have him holding
service in the evening as he is making ready to head out on the Monday morning.
To help with that he is found with the Lord’s people in preaching, prayer, and
spending time with His fellow brother’s and sister’s in Christ. An evening
service allows us to spiritual prepare for the week ahead and as well helps to
“book-end” the Lord’s Day with worship, fellowship, and enjoying God’s grace in
the means of His provision.
I
ain’t telling you to do anything here that you don’t want to do. I mean, I don’t
mind being called a legalist. I get that a lot. Have an evening service, don’t
have an evening service. There are plenty of good reasons (church
plants/churches renting facilities, congregations without ministers needing
pulpit supply twice-over, etc...) for why it’s not possible for you right now.
However, an evening service is good, both for you as ministers and elders, and your people.
Think about it, pray about it. Do it. It’s
worth it.
In
Christ,
Rev.
Benjamin Glaser
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